|Jan 24, 2013 - Issue 501|
Does Obama’s Linking
Barack Obama’s inaugural address was the most inclusive speech a president has
ever given. It was delivered on the 27th anniversary of Martin Luther King, Jr.
Day, and the President honored King’s legacy when he eloquently spoke of how
“We, the people, declare today that the most evident of truths -
that all of us are created equal - is the star that guides us still; just as it
guided our forebears through Seneca Falls, and
African American lesbian, whose identity is linked to all three movements, I
felt affirmed. I applaud the president’s courageous pronouncement.
Americans, however, felt “dissed” by the President’s speech.
Some African Americans, however, felt “dissed” by the President’s speech.
The linkage of their civil rights struggle to that of lesbian, gay, bisexual, transgender and queer (LGBTQ) Americans did nothing to quell their dislike of the comparison. The fact that it was spoken by this president made it sting more.
New York Times reporter, Richard Stevenson, picks up the tension where he wrote in his recent article, “Speech Reveals an Evolved and Unapologetic President” that Obama, “After spending much of his first term ‘evolving’ on the question of same-sex and doing too little in the eyes of many African-Americans to address poverty and civil rights, he invoked “Seneca Falls and Selma and Stonewall.”
For many African Americans, especially those male ministers who “profess” to have marched with Martin Luther King, Jr., the reason they scoff at comparing the black civil right struggle to today’s LGBTQ civil rights struggle is because of the persistent nature of racism in the lives of black people and the little gains accomplished supposedly on behalf of racial and economic equality. They expected more gains under the first African American president.
African Americans contest that civil rights gains have come faster for LGBTQ
Americans, from the Stonewall Riots of 1969 in
The gains in the LGBGT movement, many African Americans both straight and LGBTQ will contend, is largely because of the structural and cultural exclusion of people of color.
movement has no doubt made some tremendous gains into mainstream society, a
reality that has not been afforded to African Americans as a disenfranchised
group, leaving many of them asking, especially after hearing President Obama’s
now second inaugural address the question, “What’s really in this American
Dream for us?”
Many African Americans ministers try to answer that question by either coming out for or against Obama’s stance on marriage equality.
struggles in this country have primarily been understood, reported on and
advocated within the context of African American struggles - past and present -
against both individual and systematic racism. Consequently, civil rights
struggles of women, LGBTQ Americans, Native Americans, and other minorities in
this country have been eclipsed, ignored and even trivialized while educating
the American public of other forms of existing oppressions.
While it is true that employing a narrow understanding that all oppressions are interconnected ignores the salient points about differences within oppressed groups, it is also true that ignoring how oppressed groups can work together truncates the possibility for full and equal rights for all Americans.
activists of African descent, like me, have long pondered what would be the
catalyst to rally those African American Christian ministers to support
same-sex marriage and engage the black community in a nationwide discussion.
Such a discussion would certainly assist them in seeing the link between
There were hopes that Obama’s expression in May 2012 of his support of marriage equality would begin talks allowing those black ministers, who quietly professed to be an ally to LGBTQ community, to come out to their congregations in favor of LGBT rights. And, no doubt, for these African-American ministers, they saw the liability of Obama losing his 2012 re-election bid was far greater than being publicly outed for not being in lockstep with their homophobic brethren.
With the second and final term before him, Obama can be both unapologetically and unabashedly for marriage equality. I thank God with an enormous sigh of relief that Obama no longer has to do a delicate dance with a deeply divided black populace on the issue. He has momentum on his side, whether or not black ministers and community activists side with him.
The momentum in support of same-sex marriage in the African American community is seen nowadays along generational lines. It is ironically divided between the black civil rights era of MLK and the “post black civil rights era” of Obama.
BlackCommentator.com Editorial Board member and Columnist, the Rev. Irene Monroe, is a religion columnist, theologian, and public speaker. She is the Coordinator of the African-American Roundtable of the Center for Lesbian and Gay Studies in Religion and Ministry (CLGS) at the Pacific School of Religion. A native of Brooklyn, Rev. Monroe is a graduate from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church before coming to Harvard Divinity School for her doctorate as a Ford Fellow. She was recently named to MSNBC’s list of 10 Black Women You Should Know. Reverend Monroe is the author of Let Your Light Shine Like a Rainbow Always: Meditations on Bible Prayers for Not’So’Everyday Moments. As an African-American feminist theologian, she speaks for a sector of society that is frequently invisible. Her website is irenemonroe.com. Click here to contact the Rev. Monroe.