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Est. April 5, 2002
 
           
July 18, 2019 - Issue 798



Volume on Xenophobia
and
Racism on Blast


"The volume and the degree to which everyday white
American citizens have called 911 on blacks for sitting
at Starbucks, barbecuing in a public park, playing golf
to slowly, or napping in the school lounge, to name a
few, not only speaks of Trump’s vile acts as aberrant to
secure his perceptions of birthright, citizenship, racial
entitlement, and ownership of this country,  but it speaks
of and to other ordinary white Americans, too."


The first time I heard the racial trope “Go back to where you came from,” I was getting off of a school bus in a white section of town in Brooklyn, New York. Little did I know then I’d hear those words from K through12, and the n-word was usually coming at the end of the phrase than the beginning. By my senior year in high school, very few white students and their parents hurled those words at us black kids in the school’s special college-bound program. However, many of our white teachers, school administrators, and staff employees did, and it was not by what they said to us, but rather by their treatment of us.

The treatment of “otherness” I experienced from my years of being bussed I learned had less to do with the people targeted and everything to do with the group in power. Their perceptions of birthright, citizenship, ownership, and racial entitlement were bolstered by laws and institutions keeping their belief system in place. It is the belief, at least in my generation and older, that it takes a long time for attitudes like that to change, if they change at all, because changing those people, their systems and laws can take more than one lifetime. But not with the four Democratic congresswomen, fondly called “The Squad” - Reps. Alexandria Ocasio-Cortez of New York, Ilhan Omar of Minnesota, Rashida Tlaib of Michigan, and Ayanna Pressley of Massachusetts.

When The Squad called out the president and his administration for the inhumane treatment of undocumented immigrants detained at the southern border, and the deplorable and squalid conditions they are forced to live under, Trump, in his inimitable style of ad hominem tweets, rather than address the crisis head-on, stated the following:

Why don’t they go back and help fix the totally broken and crime infested places from which they came…These places need your help badly, you can’t leave fast enough.”


Trump’s statement illustrates how perceptions of birthright, citizenship, and ownership have upped the volume on xenophobia and racism to blast these days. Many more people feel emboldened to call the cops on blacks, to tell perceived foreigners to leave this country, and to concoct birther conspiracies of American born children of immigrants parentage, like presidential hopeful Kamala Harris, and former President Barack Obama.

While many Americans are shocked that more than 90,000 people liked Trump’s tweet, and many of his fellow Republicans stand behind him, Congresswoman Presley clapped back at Trump stating,” THIS is what racism looks like.” And, she’s right.

Trump espouses a racist nostalgia of his childhood during the 1950’s - 1960’s Jim Crow era, which to him was when America was great. Most see how racist the country was back then. However, do we see it now?

I realize, however, I am not alone in my telling of being outside of my perceived racially confined area. A Red Sox fan recently posted in the New York Times comments section the following:

"As a young person of color in Boston, I would hear “go back to Roxbury where you belong.” This while I, an American-born citizen, ventured out of the public housing projects to the downtown area or to Fenway Park.”

The volume and the degree to which everyday white American citizens have called 911 on blacks for sitting at Starbucks, barbecuing in a public park, playing golf to slowly, or napping in the school lounge, to name a few, not only speaks of Trump’s vile acts as aberrant to secure his perceptions of birthright, citizenship, racial entitlement, and ownership of this country, but it speaks of and to other ordinary white Americans, too.

While the American public has heard ad nauseum Trump utter his now-familiar refrain “I am the least racist person you have ever met” when it comes to defending his behavior, similar refrains are spoken by ordinary white people.

When the American Colonization Society failed to send all freed blacks “Back to Africa,” the dominance and societal backing of the white gaze allowed for the “othering” and policing of non-whites. While it began with the slave codes, which did not permit blacks to assemble without the presence of the white person, it didn’t end there. The white gaze morphed into various permutations over history: KKK, segregation, white citizen council, and white privilege, to name a few. And, each of these permutations makes clear that a white person’s discomfort, unease or suspicion of the “other” trumps a non-white person’s civil rights.

President Trump’s proclivity for racist remarks comes as no surprise. His comment stating a preference for immigrants coming from a Scandinavian country like Norway than from Africa and Haiti which he depicts as “shithole” countries with nothing to offer the U.S is based solely on his xenophobic racism.

The Squad has a lot to offer this country. And, facts reveal that three of the congresswomen are American born, and Ilhan Omar, born in Somalia, because a naturalized citizen in 2000.


BlackCommentator.com Editorial Board member and Columnist, The Reverend Monroe is an ordained minister, motivational speaker and she speaks for a sector of society that is frequently invisible. Rev. Monroe does a weekly Monday segment, “All Revved Up!” on WGBH (89.7 FM), on Boston Public Radio and a weekly Friday segment “The Take” on New England Channel NEWS (NECN). She’s a Huffington Post blogger and a syndicated religion columnist. Her columns appear in cities across the country and in the U.K, and Canada. Also she writes a  column in the Boston home LGBTQ newspaper Baywindows and Cambridge Chronicle. A native of Brooklyn, NY, Rev. Monroe graduated from Wellesley College and Union Theological Seminary at Columbia University, and served as a pastor at an African-American church in New Jersey before coming to Harvard Divinity School to do her doctorate. She has received the Harvard University Certificate of Distinction in Teaching several times while being the head teaching fellow of the Rev. Peter Gomes, the Pusey Minister in the Memorial Church at Harvard who is the author of the best seller, THE GOOD BOOK. She appears in the film For the Bible Tells Me So and was profiled in the Gay Pride episode of In the Life, an Emmy-nominated segment. Monroe’s  coming out story is  profiled in “CRISIS: 40 Stories Revealing the Personal, Social, and Religious Pain and Trauma of Growing up Gay in America" and in "Youth in Crisis." In 1997 Boston Magazine cited her as one of Boston's 50 Most Intriguing Women, and was profiled twice in the Boston Globe, In the Living Arts and The Spiritual Life sections for her LGBT activism. Her papers are at the Schlesinger Library at Radcliffe College's research library on the history of women in America. Her website is irenemonroe.com.  Contact the Rev. Monroe and BC. 
 



 
 

 

 

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