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On International Transgender Day of Visibility in March, the U.S. Supreme Court ruled that therapists’ speech is protected under the First Amendment. In an 8–1 decision in Chiles v. Salazar, a case centered on conversion therapy, religious and conservative groups celebrated the ruling. The plaintiff, Kaley Chiles - an evangelical Christian and licensed therapist - argued that Colorado law violated her free speech rights when working with young people “who have same-sex attractions or gender identity confusion” and who seek to “live a life consistent with their faith.”

Conversion therapy - also known as reparative therapy - is rooted in the Christian ex-gay movement that spread rapidly in the 1980s and 1990s before largely fading in the 2000s. However, it resurfaced during Donald Trump’s first term and, in his second, has reemerged more openly and assertively.

This form of psychotherapy, which purports to help LGBTQ+ people become heterosexual, is hardly new - despite overwhelming evidence discrediting it as ineffective pseudoscience. In 1997, the American Psychological Association issued a position statement affirming that “homosexuality per se is a normal and positive variation of human sexual orientation.” In 2021, the APA strengthened its opposition to conversion therapy with new resolutions. Earlier, in 1973, the American Psychiatric Association removed homosexuality from the DSM, declaring it not a mental disorder, and in 2000 formally opposed conversion therapy.

The emotional and psychological harms associated with these programs are profound. They are linked to high rates of depression, anxiety, self-destructive behavior, sexual dysfunction, avoidance of intimacy, loss of faith, suicide, and the deepening of internalized self-hatred, among other damaging outcomes.

Progressive religious groups - both straight and LGBTQ+ - have condemned the ruling. As DignityUSA executive director Marianne Duddy-Burke stated in a press release: “Throughout our more than 57 years of ministry, we have worked with hundreds of LGBTQ+ people who have undergone conversion therapy. Every one of them described it as a dehumanizing, horrific experience. Not only was it ineffective at changing their sexual orientation or gender identity, but it resulted in deep shame that many tried to treat with alcohol, drugs, or even suicide attempts. It took years to recover, in most cases.”

When it became clear that conversion therapies could not “pray the gay away,” and programs like “Jesus Camp” failed to achieve their aims, religion alone became a less effective tool for discrimination against LGBTQ+ Americans. Now, those same efforts are being reframed and protected under the banner of free speech.

The truth remains: conversion therapies have an estimated failure rate of 90 percent. Numerous “ex-gay” organizations have shut down after their leaders publicly acknowledged their own sexual orientation or gender identity. Many prominent figures within the movement have been exposed as fraudulent.

A well-known example is John Paulk, once a nationally recognized “ex-gay” figure. In 2000, he was photographed in a Washington, D.C., gay bar by Wayne Besin of the Human Rights Campaign - an image captioned simply, “Gotcha!” The Kodak Moment caused a stir, as Paulk attempted to conceal his identity. His explanation - that he entered only to use the bathroom - was widely questioned, given that he remained there for 40 minutes.

Paulk, a former drag performer known as Candi and a runner-up in the Miss Ingenue pageant, was at the time married to a woman who also identified as a former lesbian through an Exodus International ministry. The couple became high-profile symbols of the ex-gay movement, appearing in 1997 on the cover of Newsweek, as well as on 60 Minutes and Oprah. They co-authored Love Won Out, a memoir that became foundational to Focus on the Family’s ex-gay conferences. Their marriage ended in divorce in 2013 - the same year Exodus International closed its doors.

In a public apology, Paulk later renounced the ex-gay movement and expressed remorse for the harm caused. He stated: “I no longer support the ex-gay movement or efforts to attempt to change individuals - especially teens who already feel insecure and alienated. I feel great sorrow over the pain that has been caused… I am working hard to be authentic and genuine in all of my relationships.”

When we fail to recognize that human life is varied, precious, and of equal worth - as conversion therapies do - we deny the unique gifts each person brings to the world. These practices, whether administered by clergy or licensed therapists, do not honor human diversity; they attempt to erase it. In doing so, they diminish not only individuals but also violate fundamental civil rights.

Sadly, with the ruling in Chiles v. Salazar, there is now concern that existing bans on conversion therapy in 27 states could be challenged and potentially overturned.





BlackCommentator.com Editorial Board

member and Columnist, The Reverend

Irene Monroe is an ordained minister,

motivational speaker and she speaks for

a sector of society that is frequently

invisible. Rev. Monroe does a weekly

Monday segment, “All Revved Up!” on

WGBH (89.7 FM), on Boston Public Radio

and a weekly Friday segment “The Take”

on New England Channel NEWS (NECN).

She’s a Huffington Post blogger and a

syndicated religion columnist. Her

columns appear in cities across the

country and in the U.K, and Canada. Also

she writes a column in the Boston home

LGBTQ newspaper Baywindows and

Cambridge Chronicle. A native of

Brooklyn, NY, Rev. Monroe graduated

from Wellesley College and Union

Theological Seminary at Columbia

University, and served as a pastor at an

African-American church in New Jersey

before coming to Harvard Divinity School

to do her doctorate. She has received the

Harvard University Certificate of

Distinction in Teaching several times

while being the head teaching fellow of

the Rev. Peter Gomes, the Pusey Minister

in the Memorial Church at Harvard who is

the author of the best seller, THE GOOD

BOOK. She appears in the film For the

Bible Tells Me So and was profiled in the

Gay Pride episode of In the Life, an

Emmy-nominated segment. Monroe’s

coming out story is profiled in “CRISIS:

40 Stories Revealing the Personal, Social,

and Religious Pain and Trauma of

Growing up Gay in America" and in

"Youth in Crisis." In 1997 Boston

Magazine cited her as one of Boston's 50

Most Intriguing Women, and was profiled

twice in the Boston Globe, In the Living

Arts and The Spiritual Life sections for

her LGBT activism. Her papers are at the

Schlesinger Library at Radcliffe College's

research library on the history of women

in America. Her website is

irenemonroe.com. Contact the Rev.

Monroe and BC.



 
























 

















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