Reuters photographer Chaney Orr took
the photo that has launched numerous
conversations. He
showcased a young Black woman, Bernita
Bowlding, sitting alone on the Metro
in Washington, DC, seemingly going about her business
on the day America celebrated its 250th year
of independence from Britain. She was
isolated, yet White supremacists and
pusillanimous men in khakis, who represent the
most debased among us, shielding their
identities behind masks, dark glasses, and
beige hats - their pinkish noses sticking out
- surrounded her with their intense hatred,
unfounded anxiety, and rabid insecurity.
Public reaction was immediate.
Actor Wendell Pierce was one of many who reshared the
photo on social media, writing on X, “An
instant Pulitzer Prize winning photograph.”
Liberal commentator Dean
Withers
wrote that “your great-grandchildren
would see it in their history books.” Rep. Adam
Kinzinger, D-Calif.,
wrote on Facebook, “He is probably right. But
what it will represent when they do - whether
it marks the moment these forces won, or the
moment the country looked at the image and
decided enough - is not yet written.”
“For many people, the images of the
white supremacists marching through
Washington, D.C., have come to represent the
current state of the country,” Christopher Rhodes wrote for Blavity. The photo became
so instantly iconic that fellow supremacists
launched a counter-campaign noting that the
Black woman had been arrested in 2024 for
indecent exposure, a charge that was
ultimately dismissed. One disapproving X user
complained that activists and media outlets
portrayed her as “a
modern-day Rosa
Parks
staring down extremists on America’s
250th Independence Day.” The latter comment is nothing short
of nonsense.
Her reaction
was notable yet transparent. Her expression
appeared to say Who the
hell?! It would
have been a bonus to read her mind. Was she
gripped with fear? Was she reeling with
disgust? Whatever her precise emotions, she
managed to conceal her genuine thoughts
superbly. To paraphrase the late 19th century
poet Paul
Lawrence
Dunbar (1872–1906), like many Black people, the woman
wore the mask when we find ourselves in
targeted and surrounded in unfamiliar,
uncomfortable, and occasionally menacing
threatening environments.
On July 4th,
Independence Day, no less, she literally came
face-to-face with a group of White
nationalists who brazenly marched through
Washington, DC. The group, known as Patriot
Front, is a virulently White supremacist
organization that desires to make the nation a
White ethno-state. In essence, these are the
type of politically retrograde individuals
comfortable with the reductive ideology of the
current conservative Republican right. Patriot
Front is “a white nationalist hate group”
that divorced from Vanguard
America following the deadly Unite the Right
2017 rally in Charlottesville, Virginia. The
group is known for staging intensely
choreographed marches through major
metropolitan centers while wearing uniforms
consisting of blue sweaters, beige hats, and
khaki pants. Yet, they disguise their genuine
identities because they know that publicly
showcasing their deplorable values would all
but derail their careers.
Not
surprisingly, the far right has been
publishing foolish images, disingenuous op-ed
pieces, and politically obscene video rants.
Ms. Bowlding’s photo has been widely dissected
online, some likening it to photos once seen
during the Civil Rights Movement and others
using it to call out extremism and racism in
modern-day America. On Monday, some social
media posts released the woman’s identity and
criticized her over a previous arrest. Court
records show that charge was later dismissed.
We should be expected to see the beauty in
Black people’s essential contributions to this
country.
The more
dishonest right wingers are declaring that the
specific moment was staged, and that Ms.
Bowlding was financially compensated to sit
there. Yes, you read that right. Others on the
conservative right have resorted to the “Black
on Black crime” narrative, arguing that she
was safer in the presence of White
supremacists than a Black like me. Such
perverse assertions are standard practice
among bigoted, reactionary Whites who perceive
non-Whites, in particular, Blacks, as “the
other.” Locate a criminal record. Seek a
mugshot. Verify a rumor. Dredge up a negative
photo. Dig up an old arrest. Seize upon
anything that can be exploited in the arena of
public opinion and perversely declare the
person in question as typical of those people.
Many of these
same bigots resent that the Reuters image was
effective without additional explanation. It
enrages them that the nation was forced to
confront itself on a subway car on
Independence Day. They despise the fact that a
Black woman’s stoic silence ripped open the
pathology, fear, and fecklessness of those
White men. Given that Ms. Bowlding did not
have to utter one word for the larger public
to successfully compute the situation at hand
deeply enrages their racist sensibilities.
Thus, they are forced to pretend that the
political left has turned the young lady into
a heroine while simultaneously attempting to
defile her character. Talk about the theater
of desperation.
In a related
photo, Roswell
Encina, a Filipino
American gay man and president and CEO of the
US Capitol Historical Society, sits on the
train as masked members of the Patriot Front
crowd around him. “Encina
said
he did not know at first who the men
were. He noticed patches and logos and
began piecing it together. He texted friends
during the ride so someone would know where he
was,” Christopher
Wiggins wrote for
the LGBTQ+ publication The
Advocate. “I would be
lying if I said no,” he said when asked
whether he was scared. “I was terrified,
honestly, just because I wasn’t sure what the
motives were,” Wiggins wrote.
As we move
forward in 2026, we still have to come to the
realization that many people of color are
still under political, emotional, physical,
and psychological terror by retrograde
entities that refuse to acknowledge or embrace
the diverse mosaic that has made our nation
the envy of the world. The truth is that we
still have a ways to go.
|
|